What does Romans 5:1 mean? (2024)

GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SolomonIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation

12345678910111213141516

123456789101112131415161718192021

THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright© 1973, 1978, 1984, 2011 by Biblica®.

The Holy Bible, New Living Translation, Copyright© 1996, 2004, 2007. Used by permission of Tyndale House Publishers, Inc. Carol Stream, Illinois 60188.

The Holy Bible, English Standard Version® Copyright© 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

New American Standard Bible Copyright© 1960 - 2020 by The Lockman Foundation.

Christian Standard Bible®, Copyright© 2017 by Holman Bible Publishers. Used by Permission.

Romans 5 begins a new section of Paul's letter to the Christians in Rome. He has finished his argument, in chapters 1—4, that nobody can be made right with God by following the works of the law of Moses. This "justification" is impossible by works, because nobody follows the law well, let alone perfectly (Romans 3:10, 23). Human beings can only be declared righteous and escape God's angry judgment on our sin by faith in what He has done for us through Jesus' death, meant to pay for our sin, and His resurrection, which secures our justification (Romans 4:24–25).

Now Paul turns a corner, to describe what we have gained in being justified by faith. It's true that we have escaped the wrath of God, but being righteous before God means so much more than just not being punished for our sin.

Before jumping into these benefits, it's important to remember that Paul is writing to Christians. That is the context of his comments in this section, which should not be misunderstood. Paul's use of the term "we" in this passage is not universal—it does not apply to all of the entire human race. He is describing what is true for those who have trusted in Christ's work for our salvation. This is made explicitly clear by his explanation of faith and belief in the prior passages. Paul is not saying all people everywhere have peace with God, only those who, as he and his readers had done, have believed in the God who raised Jesus from the dead.

It's also helpful to notice that Paul describes this act of being justified by God, of becoming a believer, as something in the past. For those who are Christians, that transaction is complete. Our status before God will never again be in doubt. Paul does not describe a process, or a future event. Eternal salvation is accomplished once, and forever, when a person comes to faith in Christ.

Paul begins by showing that those who have been justified in God's eyes have peace with God. Paul does not mean by this that we feel peaceful, that we experience no anxiety. He means that we are right with God. We are at peace with God from now and through eternity. This is possible only "through our Lord Jesus Christ."

In Christ, God has made a permanent peace with us. And since He is the one who made it, it is peace that can never be lost.