TheTaínowere anArawakpeople who were theindigenous peopleof the Caribbeanand Florida. At the time of European contact in the late 15th century, they were the principal inhabitants of most ofCuba,Jamaica, Hispaniola(theDominican RepublicandHaiti), andPuerto Rico.
In the Greater Antilles, the northernLesser Antilles, and theBahamas, they were known as theLucayans and spoke theTaíno language, a derivative of the the Arawakan languages.
The ancestors of the Taíno entered the Caribbean from South America. At the time of contact, the Taíno were divided into three broad groups, known as the Western Taíno (Jamaica, most of Cuba, and the Bahamas), the Classic Taíno (Hispaniola and Puerto Rico) and the Eastern Taíno (northern Lesser Antilles). A fourth, lesser known group went on to travel to Florida and divided into tribes. At present, we know there are four named tribes; the Tequesta, Calusa, Jaega and Ais. Other tribes are known to have settled in Florida, but their names are not known.
At the time ofColumbus’ arrival in 1492, there were five Taínochiefdoms and territories on Hispaniola, each led by a principalCacique(chieftain), to whom tribute was paid.Ayiti(“land of high mountains”) was the indigenous Taíno name for the mountainous side of the island of Hispaniola, which has retained its name asHaïtiin French.
Cuba, the largest island of theAntilles, was originally divided into 29 chiefdoms. Most of the native settlements later became the site of Spanish colonial cities retaining the original Taíno names. For instance;Havana,Batabanó,Camagüey,BaracoaandBayamo are still recognised by their Taino names.
Puerto Ricoalso was divided into chiefdoms. As the hereditary head chief of Taíno tribes, the cacique was paid significant tribute. At the time of theSpanish conquest, the largest Taíno population centers may have contained over 3,000 people each.
The Taíno were historically enemies of the neighbouringCaribtribes, another group with origins inSouth America, who lived principally in theLesser Antilles. The relationship between the two groups has been the subject of much study. For much of the 15th century, the Taíno tribe was being driven to the northeast in theCaribbeanand out of what is now South America, because of raids by the Carib, resulting in Women being taken in raids and many Carib women speaking Taíno.
TheSpaniards, who first arrived in theBahamas, Cuba, andHispaniolain 1492, and later in Puerto Rico, did not bring women in the first expeditions. They took Taíno women for their common-law wives, resulting inmestizochildren. Sexual violence inHispaniolawith the Taíno women by the Spanish was also common.Scholars suggest there was substantial racial and cultural mixing inCuba, as well, and several Indian pueblos survived into the 19th century.
The Taíno became nearly extinct as a culture following settlement by Spanish colonists, primarily due toinfectious diseases to which they had noimmunity. The first recordedsmallpoxoutbreak in Hispaniola occurred in December 1518 or January 1519.The 1518smallpoxepidemickilled 90% of the natives who had not already perished. Warfareand harsh enslavement by the colonists had also caused many deaths.By 1548, the native population had declined to fewer than 500. Starting in about 1840, there have been attempts to create a quasi-indigenous Taino identity in rural areas of Cuba, the Dominican Republic, and Puerto Rico. This trend accelerated among the Puerto Rican community in the United States in the 1960s.
Terminology
The Taíno people, or Taíno culture, has been classified by some authorities as belonging to the Arawak, as their language was considered to belong to the Arawak language family, the languages of which were present throughout the Caribbean, and much of Central and South America.
The early ethnohistorian,Daniel Garrison Brinton, called the Taíno people the “Island Arawak”. Nevertheless, contemporary scholars have recognized that the Taíno had developed a distinct language and culture.
Modern historians, linguists and anthropologists now hold that the term Taíno should refer to all the Taíno/Arawak tribes except for theCaribs, who are not seen to belong to the same people. Linguists continue to debate whether the Carib language is an Arawakandialectorcreole language, or perhaps an individual language, with an Arawakanpidginused for communication purposes.
Spaniards and Taíno
Columbus and his crew, landing on an island in the Bahamas on October 12, 1492, were the firstEuropeansto encounter the Taíno people. Columbus described the Taínos as a physically tall, well-proportioned people, with a noble and kind personality.
Columbus wrote:
They traded with us and gave us everything they had, with good will…they took great delight in pleasing us…They are very gentle and without knowledge of what is evil; nor do they murder or steal…Your highness may believe that in all the world there can be no better people…They love their neighbours as themselves, and they have the sweetest talk in the world, and are gentle and always laughing.
At this time, the neighbors of the Taíno were theGuanahatabeysin the western tip of Cuba, the Island-Caribs in the Lesser Antilles fromGuadeloupetoGrenada, and theTimacuaandAistribes ofFlorida. The Taíno called the island Guanahaní which Columbus renamed asSan Salvador(Spanish for “Holy Savior”). Columbus called the Taíno “Indians”, a reference that has grown to encompass all theindigenous peoplesof theWestern Hemisphere. A group of Taíno people accompanied Columbus on his return voyage back toSpain.
On Columbus’ second voyage, he began to require tribute from the Taíno in Hispaniola. According toKirkpatrick Sale, each adult over 14 years of age was expected to deliver a hawks bell full ofgoldevery three months, or when this was lacking, twenty-five pounds of spun cotton. If this tribute was not brought, the Spanish cut off the hands of the Taíno and left them to bleed to death.These cruel practices inspired many revolts by the Taíno and campaigns against the Spanish —some being successful, some not.
In 1511, several caciques in Puerto Rico, such asAgüeybaná II,Arasibo,Hayuya,Jumacao,Urayoán,Guarionex, andOrocobix, allied with the Carib and tried to oust theSpaniards. The revolt was suppressed by the Indio-Spanish forces of GovernorJuan Ponce de León.Hatuey, a Taíno chieftain who had fled from Hispaniola to Cuba with 400 natives to unite the Cuban natives, was burned at the stake on February 2, 1512.
In Hispaniola, a Taíno chieftain namedEnriquillomobilized over 3,000 Taíno in a successful rebellion in the 1520s. These Taíno were accorded land and a charter from the royal administration. Despite the small Spanish military presence in the region, they often used diplomatic divisions and, with help from powerful native allies, controlled most of the region. In exchange for a seasonal salary, religious and language education, the Taíno were required to work for Spanish and Indian land owners. This system of labor was part of the‘encomienda’- the strongest protecting the weak for the purpose of economic gain .
Modern Taino Heritage
Groups of people currently identify as Taíno, most notably among thePuerto RicansandDominicans, both on the islands and onUnited Statesmainland. The concept of the “living Taíno” has been proven in a census in 2002. Some scholars, such as Jalil Sued Badillo, an ethnohistorian at theUniversity of Puerto Rico, assert that the official Spanish historical record speak of the disappearance of the Taínos, but survivors had descendants and intermarried with otherethnic groups. Recent research notes a high percentage of mixed or tri-racial ancestry among people in Puerto Rico and the Dominican Republic, with those claiming Taíno ancestry also having Spanish and African ancestry.
