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English Standard Version
3Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. 5For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too. 6If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. 7Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort.
8For we do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. 9Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. 10He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. 11You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many.
12For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you. 13For we are not writing to you anything other than what you read and understand and I hope you will fully understand— 14just as you did partially understand us—that on the day of our Lord Jesus you will boast of us as we will boast of you.
15Because I was sure of this, I wanted to come to you first, so that you might have a second experience of grace. 16I wanted to visit you on my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. 17Was I vacillating when I wanted to do this? Do I make my plans according to the flesh, ready to say “Yes, yes” and “No, no” at the same time? 18As surely as God is faithful, our word to you has not been Yes and No. 19For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in him it is always Yes. 20For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory. 21And it is God who establishes us with you in Christ, and has anointed us, 22and who has also put his seal on us and given us his Spirit in our hearts as a guarantee.
New International Version
3Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, 4who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. 5For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ. 6If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. 7And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.
8We do not want you to be uninformed, brothers and sisters, about the troubles we experienced in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. 9Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead. 10He has delivered us from such a deadly peril, and he will deliver us again. On him we have set our hope that he will continue to deliver us, 11as you help us by your prayers. Then many will give thanks on our behalf for the gracious favor granted us in answer to the prayers of many.
12Now this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity and godly sincerity. We have done so, relying not on worldly wisdom but on God's grace. 13For we do not write you anything you cannot read or understand. And I hope that, 14as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus.
15Because I was confident of this, I wanted to visit you first so that you might benefit twice. 16I wanted to visit you on my way to Macedonia and to come back to you from Macedonia, and then to have you send me on my way to Judea. 17Was I fickle when I intended to do this? Or do I make my plans in a worldly manner so that in the same breath I say both 'Yes, yes' and 'No, no'?
18But as surely as God is faithful, our message to you is not 'Yes' and 'No.' 19For the Son of God, Jesus Christ, who was preached among you by us--by me and Silas and Timothy--was not 'Yes' and 'No,' but in him it has always been 'Yes.' 20For no matter how many promises God has made, they are 'Yes' in Christ. And so through him the 'Amen' is spoken by us to the glory of God. 21Now it is God who makes both us and you stand firm in Christ. He anointed us, 22set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.
New American Standard Bible
3Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4who comforts us in all our affliction so that we will be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God. 5For just as the sufferings of Christ are ours in abundance, so also our comfort is abundant through Christ. 6But if we are afflicted, it is for your comfort and salvation; or if we are comforted, it is for your comfort, which is effective in the patient enduring of the same sufferings which we also suffer; 7and our hope for you is firmly grounded, knowing that as you are partners in our sufferings, so also you are in our comfort.
8For we do not want you to be unaware, brothers and sisters, of our affliction which occurred in Asia, that we were burdened excessively, beyond our strength, so that we despaired even of life. 9Indeed, we had the sentence of death within ourselves so that we would not trust in ourselves, but in God who raises the dead, 10who rescued us from so great a danger of death, and will rescue us, He on whom we have set our hope. And He will yet deliver us, 11if you also join in helping us through your prayers, so that thanks may be given by many persons in our behalf for the favor granted to us through the prayers of many.
12For our proud confidence is this: the testimony of our conscience, that in holiness and godly sincerity, not in fleshly wisdom but in the grace of God, we have conducted ourselves in the world, and especially toward you. 13For we write nothing else to you than what you read and understand, and I hope you will understand until the end; 14just as you also partially did understand us, that we are your reason to be proud as you also are ours, on the day of our Lord Jesus.
15In this confidence I intended at first to come to you, so that you might twice receive a blessing; 16that is, to pass your way into Macedonia, and again from Macedonia to come to you, and by you to be helped on my journey to Judea. 17Therefore, I was not vacillating when I intended to do this, was I? Or what I decide, do I decide according to the flesh, so that with me there will be yes, yes and no, no at the same time? 18But as God is faithful, our word to you is not yes and no. 19For the Son of God, Christ Jesus, who was preached among you by us—by me and Silvanus and Timothy—was not yes and no, but has been yes in Him. 20For as many as the promises of God are, in Him they are yes; therefore through Him also is our Amen to the glory of God through us. 21Now He who establishes us with you in Christ and anointed us is God, 22who also sealed us and gave us the Spirit in our hearts as a pledge.
Christian Standard Bible
3Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all comfort. 4He comforts us in all our affliction, so that we may be able to comfort those who are in any kind of affliction, through the comfort we ourselves receive from God. 5For just as the sufferings of Christ overflow to us, so also through Christ our comfort overflows. 6If we are afflicted, it is for your comfort and salvation. If we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings that we suffer. 7And our hope for you is firm, because we know that as you share in the sufferings, so you will also share in the comfort.
8We don't want you to be unaware, brothers and sisters, of our affliction that took place in Asia. We were completely overwhelmed--beyond our strength--so that we even despaired of life itself. 9Indeed, we felt that we had received the sentence of death, so that we would not trust in ourselves but in God who raises the dead. 10He has delivered us from such a terrible death, and he will deliver us. We have put our hope in him that he will deliver us again 11while you join in helping us by your prayers. Then many will give thanks on our behalf for the gift that came to us through the prayers of many.
12Indeed, this is our boast: The testimony of our conscience is that we have conducted ourselves in the world, and especially toward you, with godly sincerity and purity, not by human wisdom but by God's grace. 13For we are writing nothing to you other than what you can read and also understand. I hope you will understand completely-- 14just as you have partially understood us--that we are your reason for pride, just as you also are ours in the day of our Lord Jesus.
15Because of this confidence, I planned to come to you first, so that you could have a second benefit, 16and to visit you on my way to Macedonia, and then come to you again from Macedonia and be helped by you on my journey to Judea. 17Now when I planned this, was I of two minds? Or what I plan, do I plan in a purely human way so that I say "Yes, yes" and "No, no" at the same time? 18As God is faithful, our message to you is not "Yes and no." 19For the Son of God, Jesus Christ, whom we proclaimed among you--Silvanus, Timothy, and I--did not become "Yes and no." On the contrary, in him it is always "Yes." 20For every one of God's promises is "Yes" in him. Therefore, through him we also say "Amen" to the glory of God. 21Now it is God who strengthens us together with you in Christ, and who has anointed us. 22He has also put his seal on us and given us the Spirit in our hearts as a down payment.
New Living Translation
3All praise to God, the Father of our Lord Jesus Christ. God is our merciful Father and the source of all comfort. 4He comforts us in all our troubles so that we can comfort others. When they are troubled, we will be able to give them the same comfort God has given us. 5For the more we suffer for Christ, the more God will shower us with his comfort through Christ. 6Even when we are weighed down with troubles, it is for your comfort and salvation! For when we ourselves are comforted, we will certainly comfort you. Then you can patiently endure the same things we suffer. 7We are confident that as you share in our sufferings, you will also share in the comfort God gives us.
8We think you ought to know, dear brothers and sisters, about the trouble we went through in the province of Asia. We were crushed and overwhelmed beyond our ability to endure, and we thought we would never live through it. 9In fact, we expected to die. But as a result, we stopped relying on ourselves and learned to rely only on God, who raises the dead. 10And he did rescue us from mortal danger, and he will rescue us again. We have placed our confidence in him, and he will continue to rescue us. 11And you are helping us by praying for us. Then many people will give thanks because God has graciously answered so many prayers for our safety.
12We can say with confidence and a clear conscience that we have lived with a God-given holiness and sincerity in all our dealings. We have depended on God’s grace, not on our own human wisdom. That is how we have conducted ourselves before the world, and especially toward you. 13Our letters have been straightforward, and there is nothing written between the lines and nothing you can’t understand. I hope someday you will fully understand us, 14even if you don’t understand us now. Then on the day when the Lord Jesus returns, you will be proud of us in the same way we are proud of you.
15Since I was so sure of your understanding and trust, I wanted to give you a double blessing by visiting you twice — 16first on my way to Macedonia and again when I returned from Macedonia. Then you could send me on my way to Judea.
17You may be asking why I changed my plan. Do you think I make my plans carelessly? Do you think I am like people of the world who say 'Yes' when they really mean 'No'? 18As surely as God is faithful, our word to you does not waver between 'Yes' and 'No.' 19For Jesus Christ, the Son of God, does not waver between 'Yes' and 'No.' He is the one whom Silas, Timothy, and I preached to you, and as God’s ultimate 'Yes,' he always does what he says. 20For all of God’s promises have been fulfilled in Christ with a resounding 'Yes!' And through Christ, our 'Amen' (which means 'Yes') ascends to God for his glory.
21It is God who enables us, along with you, to stand firm for Christ. He has commissioned us, 22and he has identified us as his own by placing the Holy Spirit in our hearts as the first installment that guarantees everything he has promised us.
23Now I call upon God as my witness that I am telling the truth. The reason I didn’t return to Corinth was to spare you from a severe rebuke. 24But that does not mean we want to dominate you by telling you how to put your faith into practice. We want to work together with you so you will be full of joy, for it is by your own faith that you stand firm.
King James Version
1Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia: 2Grace be to you and peace from God our Father, and from the Lord Jesus Christ.
3Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; 4Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. 5For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. 6And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
7And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation. 8For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life: 9But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: 10Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us; 11Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.
12For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward. 13For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end; 14As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.
15And in this confidence I was minded to come unto you before, that ye might have a second benefit; 16And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea. 17When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay? 18But as God is true, our word toward you was not yea and nay. 19For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea. 20For all the promises of God in him are yea, and in him Amen, unto the glory of God by us. 21Now he which stablisheth us with you in Christ, and hath anointed us, is God; 22Who hath also sealed us, and given the earnest of the Spirit in our hearts. 23Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth. 24Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.
THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright© 1973, 1978, 1984, 2011 by Biblica®.
The Holy Bible, New Living Translation, Copyright© 1996, 2004, 2007. Used by permission of Tyndale House Publishers, Inc. Carol Stream, Illinois 60188.
The Holy Bible, English Standard Version® Copyright© 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
New American Standard Bible Copyright© 1960 - 2020 by The Lockman Foundation.
Christian Standard Bible®, Copyright© 2017 by Holman Bible Publishers. Used by Permission.
Second Corinthians is Paul's second biblical letter to the church he helped to establish in the Greek city of Corinth. Much has happened between him and the Corinthians since he wrote 1 Corinthians from the city of Ephesus about a year earlier. He has traveled to Corinth, had a painful and likely confrontational visit there, and has written another letter—now lost—in response to that visit. This letter comes after receiving news from his co-worker Titus about a change of heart among the Corinthians regarding Paul.
Paul often begins his letters by expressing his thanks to God for his readers and God's work in their lives. This time, though, he begins by praising God for His comfort to those who experience affliction. Those comforted by God can respond by giving comfort to each other. Paul connects Christian suffering to Christ's suffering and connects comfort from God in that suffering to the comfort Christ received, as well.
The Corinthians seem to have been aware of Paul's most recent experience of suffering for Christ's sake. Some apparently questioned why an apostle of Jesus should suffer so much. Shouldn't he be protected by his connection to God's power? Paul's response is that his suffering as an apostle made it possible for the Corinthians to receive the gospel. And the comfort he has received from God in his suffering has allowed him to comfort them when they experience suffering as he has (2 Corinthians 1:1–7).
Perhaps the Corinthians did not understand how severe Paul's recent suffering was. He describes himself and his companions as being burdened beyond their own strength, feeling sure they would die, and being forced to rely on the God who raises the dead. God did deliver them, and Paul stood assured that God would continue to deliver them. Paul invites the Corinthians to be part of God's victory by continuing to pray for Paul and his co-workers and to give thanks to God for their deliverance from harm (2 Corinthians 1:8–11).
Paul next defends himself from apparent accusations that he lacks integrity, transparency, and honesty. Some have frivolously charged him with selfishly changing his travel plans. Paul insists that, especially with the Corinthians, he and his team have acted with simple integrity, openness and sincerity, hiding nothing from them either in person or in his letters. He has been upright and straightforward in all circ*mstances (2 Corinthians 1:12–14).
He made his travel plans to visit Corinth with full intention to follow through, but he changed those plans at the leading of God's Spirit and for the good of the Corinthians themselves. Paul describes himself and his team and the Corinthians as having been established in Christ by God, who also poured out His own Spirit on them as a seal, guaranteeing their place with God in eternity. Just as Christ is the yes to all of God's promises, He has been the yes to the changes in Paul's travel arrangements (2 Corinthians 1:15–22).
More specifically, Paul says that he delayed returning to Corinth most recently to spare them, likely meaning from the discipline he would have had to bring against them for their potential sinfulness. He and his co-workers did not want to lord their authority over the Corinthians. Instead, they preferred to be able to work with them for their joy and continued faithfulness (2 Corinthians 1:23–24).
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THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright© 1973, 1978, 1984, 2011 by Biblica®.
The Holy Bible, New Living Translation, Copyright© 1996, 2004, 2007. Used by permission of Tyndale House Publishers, Inc. Carol Stream, Illinois 60188.
The Holy Bible, English Standard Version® Copyright© 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
New American Standard Bible Copyright© 1960 - 2020 by The Lockman Foundation.
Christian Standard Bible®, Copyright© 2017 by Holman Bible Publishers. Used by Permission.
