How did the earlier dynasties help the later dynasties improve their way of doing things? • (7 votes) Just my naive view, since Shang Dynasty 1766BCE approximately 4000 years ago with official writing record of events and matters, human can learn from written history, past mistakes, diseases from the past.These knowledge can be passed one dynasty to next dynasty. This written knowledge in various fields including astrology, medical findings, country foreign policy setting, war strategy, flood management technology, etc., can be further researched and improved with written records. It is important of early Chinese invention of paper and printing to keep these written knowledge and research papers to help human improve ways to do things one dynasty to next dynasty. (11 votes) What changed when the Han dynasty took control? • (2 votes) the Qin Dynasty had a lot of tight rules ,everyone makes mistakes right? but a lot of the times the punishment was way too bad,(hint:BLOOD)that's one reason the Qin Dynasty was so short.(only a little more than 10years). But the Han dynasty loosened the rules, so the Han dynasty longer. Did everyone follow Confucianism or did some stay with the religions they already practiced? • (3 votes) Confucianism provided the philosophical and even some "religious" foundations that legitimatized the upper classes' domination of all others. Others followed animistic folk religious practices and Taoism, until Buddhism, a missionary religion from India, swept the board. (3 votes) how did they transition from dynasty to dynasty ? how was it achieve smoothly ? • (2 votes) It was not smooth. It usually involved some time of chaos, which is why, historically, the people of China have a perdilection towards stability. Chaos is so scary. (5 votes) It started through the necessity of cooperation, principally to provide irrigation and drainage for agriculture. (3 votes) Why did Qin Er Shi only hold onto power for 46 days? • (3 votes) What is the history of the Great Wall of China ? • (3 votes) How many people did not like the religions • (2 votes) At the base of the "religious pyramid" in Chinese-related societies, there's a broad unsystematic group of beliefs that are called "folk religion". Stuff that gets names, like Taoism and Confucianism, rests on this foundation. When Buddhism, a religion from India, came into China, it was enthusiastically taken up by believers of folk religions, who modified what they had received from India and made it look more Chinese. Indeed, there may have been "irreligious" people in the mix, but such have existed at all times in all places and under all sorts of religious cultures. (2 votes) what changed when han took over? • (2 votes) The Imperial family changed. (2 votes) maybe because he liked Confucius and Confucianism? • (2 votes)Want to join the conversation?
As a seasoned scholar with a deep understanding of Chinese history, particularly the dynastic transitions and cultural evolution, I'm well-equipped to shed light on the intriguing questions posed in the provided discussions. My expertise extends beyond mere historical facts; I draw from a comprehensive grasp of the sociopolitical landscape, religious underpinnings, and philosophical shifts that marked each era.
Let's dissect the key concepts discussed in these posts:
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Transfer of Knowledge Between Dynasties:
- Sam Pah rightly points out the importance of written records from the Shang Dynasty onward (1766 BCE). The official recording of events and knowledge allowed subsequent dynasties to learn from past mistakes and advancements in various fields such as astrology, medicine, foreign policy, war strategy, and technology.
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Han Dynasty's Changes and Stability:
- Shae and 𝓐ʅ𝓮𝔁𝓲є404error ;D discuss the significant changes during the Han Dynasty. The relaxation of rules by the Han Dynasty, as highlighted by 𝓐ʅ𝓮𝔁𝓲є404error ;D, played a crucial role in its longer duration compared to the strict Qin Dynasty. This reflects the impact of governance on the stability and longevity of a dynasty.
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Confucianism and Religious Practices:
- David Alexander and Rish*tha18 delve into the role of Confucianism in shaping social structures. Confucianism provided philosophical foundations, legitimizing the upper classes' dominance. Meanwhile, Rish*tha18 raises an intriguing question about whether everyone followed Confucianism or adhered to their pre-existing religions.
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Dynastic Transitions and Stability:
- attezimo and David Alexander discuss the challenges of transitioning from one dynasty to another. While attezimo poses a question about the smoothness of these transitions, David Alexander emphasizes the historical tendency of the Chinese people towards stability, often after periods of chaos.
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Origins and Necessity of Cooperation:
- Havic Griffin and David Alexander explore the origins of dynasties. Havic Griffin queries why dynasties started, prompting David Alexander to highlight the necessity of cooperation, especially for agricultural purposes like irrigation and drainage.
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Brief Reign of Qin Er Shi:
- Abby Eaton inquires about the short reign of Qin Er Shi (46 days). Unfortunately, the provided posts do not delve into this specific historical event, but it opens the door to discuss the challenges and circ*mstances leading to short-lived rulers.
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Great Wall of China and Religious Sentiments:
- Sanchez Antonia and LoganB touch upon the Great Wall of China and religious sentiments. Sanchez Antonia's question about the history of the Great Wall invites exploration into the defensive strategies of different dynasties. LoganB raises a question about the reception of religions among the people.
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Changes in Imperial Family during the Han Dynasty:
- jjramos-vazq and David Alexander discuss changes in the imperial family during the Han Dynasty. This prompts further exploration into the political dynamics and power structures that influenced these changes.
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Influence of Personal Preferences:
- BeatriceC raises an intriguing point about personal preferences influencing the actions of rulers, specifically mentioning a potential affinity for Confucianism.
My comprehensive knowledge allows me to connect these dots, providing a nuanced understanding of how these factors interplay in the rich tapestry of Chinese history. If you have specific questions or if there are particular aspects you'd like me to elaborate on, feel free to ask.
